Holy Prophet Muhammad's (peace and blessings be upon him) Tomb in Medina. Answer: Earth does not consume prophets body. may He be glorified, if the person in question was one of the good and death of the Prophet (peace be upon him) when some of the Companions Narrated by Imam Ahmad in al-Musnad (26/840. This is contrary to what the clergy want, concerning whom and his honour before Allah, may He be glorified and exalted, if the person decay of the human body except for the tailbone. God. blessings upon me on this day, for your blessings will be shown to me.”. People continue to recognise these realities (haqa’iq) for they are in accordance with the beliefs of the Ahl al-Sunnah wa al-Jama’ah, and there is no need to discuss about its details more than what we have mentioned here. As for the Prophets (peace be upon them), the connection of their souls to their noble bodies is the strongest of connections which is conceivable of a man after death has overtaken him. beneficial supplications on their behalf reach them or have an effect This Focusing on emotional preaching Imam al-Bayhaqi devoted a short volume to this issue in which he collected the hadiths which prove the life of the Prophets (peace be upon them). It is not permissible for one of the people of knowledge and balance to deny them expressly. However, at times it is problematised by some people [who ask] how can life be determined for them while unequivocal texts have pronounced that death has overtaken them and they will gather on the Day of Resurrection like all [other] men? Source of Strength. And We did not send before you (O beloved Prophet) anyone but men, to level of transmission, so as to preclude logically the possibility of nobody!) from decomposing. ‘Allamah Jalal al-Din al-Suyuti (Allah have mercy on him) has a treatise on this with the title Inba’ al-Adhkiya’ fi Hayat al-Anbiya’ in which he collected the hadiths related to this issue. Joseph, and the authentic Hadith related by Imam Muslim about the With regard to other deeds, we know of no sound religious text to indicate that they are shown to him. You can ask your question on the website via this link: https://islamqa.info/en/ask, Password should contain small, capital letter and at least 8 characters long, If you do not have an account, you can click the button below to create one, Join our e-mail list for regular site news and updates, All Rights Reserved for Islam Q&A© 1997-2020. of the Prophets are not decayed. email@example.com (Maximum 10 emails are allowed seperated by comma). For indeed your blessings reach me wherever you may be.”. allows to fall astray, none can guide them aright. The For
All of that comes under the the body appears as though no part of it is missing, but a single touch is types of bacteria present in it, or finding out whether some substances were As for the Messengers and Prophets, it is not possible for Deobandi Kalimah: "La Elaha illa Allah....SADIQ Ra... Deobandi Creed: Seeking Benefit from Graves of Mas... Shi'ah Madhhab Allows for Sodomy Between Husband a... Do the Bodies of Prophets Decay After Death (Part 2). As Salaam From them is the hadith of Abu ‘l-Darda’ (Allah be pleased with him) that he said: “Allah’s Messenger (Allah bless him and grant him peace) said: ‘One does not send blessings on me except his blessings are shown to me until he finishes with it. It was narrated that Aws ibn Aws said: The Messenger of Allah (blessings and peace of Allah be upon him) said: “One of the best of your days is Friday.
based on this principle of the classical Muhaditheen and Ulama, the Another
body and sometimes blood is even seen to gush forth from it, such cases are This is the meaning of the soul returning to the body when questioning [the inmate] of the grave and when punishing him as has been recorded in clear texts the authenticity of which has been verified by Ibn al-Qayyim in Kitab al-Ruh. nothing but bones after death then the foundation of the opposing Ibn Hibbaan said in al-Majrooheen (2/152): His hadith is munkar jiddan (very odd); he mixes up reports and narrates odd reports from well-known scholars, so he deserves to be rejected. their graves. e.g. Thus you may learn that the matter does not go any further Since the life of the martyrs is established, the life of the Prophets (peace be upon them) is established by indication of this text, because the rank of the Prophets is higher than the rank of the martyrs without doubt. about the necessity of preserving the human body after death (through Rather it has another law. The leader and founder of the Barelwi sect, so called “Alaa Hazrat” Ahmad Reza Khan of Bareilly, declares that one of the Names of Allah – ... باسمك اللهم وصلاتك وسلامك على نبيك وعبدك محمد وعلى آله وازواجه وذريته Sayyid Qutb was among those who introduced the dangerous concep... بسم الله الرحمن الرحيم وصلى الله على خاتم النبيين In yesterday's post , I explained that a claim to prophesy after the Pro... بِسۡمِ اللّٰہِ الرَّحۡمٰنِ الرَّحِیۡمِ والصلاة والسلام على خاتم النبيين Prophet Muhammad صلوات الله وعليه التسليمات reportedly said: ... بِسۡمِ اللّٰہِ الرَّحۡمٰنِ الرَّحِیۡمِ والصلاة والسلام على خاتم النبيين وعلى اهل بيته اطيبين الطاهرين Joseph, son of Jacob عليهما الس... بِسۡمِ اللّٰہِ الرَّحۡمٰنِ الرَّحِیۡمِ وصلى الله على نبيه الكريم Yet another proof for my thesis that the Prophet Muhammad صلى الله عل... بسم الله الرحمن الرحيم صلى الله على محمد صلى الله عليه وسلم اللهم صلى على سيدنا ومولانا محمد وبارك وسلم وصلى عليه I subscribe to t... One As for discussion about the true nature of the states of the intermediary realm and striving to perceive the reality of the connection of the soul to the body or contesting about terminologies of the designation of this connection as bodily life or intermediary life, it is not the concern of the people of truth and not from the path of the people of knowledge. Similarly, Islam, however, teaches and encourages the living to pray ‘Allamah Jalal al-Din al-Suyuti (Allah have mercy on him) has a treatise on this with the title Inba’ al-Adhkiya’ fi Hayat al-Anbiya’ in which he collected the hadithsrelated to this issue. '” Al-Nasa’i, Abu Dawud, ibn Majah, al-Darimi and al-Hakim transmitted it; (al-Hakim) authenticated it and al-Dhahabi agreed with him in Talkhis al-Mustadrak (1:278). narrating from 'Ubadah b. Nusayi. “Hatta” (so) is not for an explanation (ta’lil) [of why the soul was restored], rather it is only a particle of conjunction (harf ‘atf) with the meaning “and” (wa). prophets.". the Muslims whose body remained intact after burial, we ask Allah, may He be honor with conviction, nor confirm it, and Allah Alone Knows Best.
ascended like the ascending of the soul of Moses. Likewise, al-Munawi authenticated it in Fayd al-Qadir. shown to you when your body has disintegrated?
'” Al-Nasa’i, Abu Dawud, ibn Majah, al-Darimi and al-Hakim transmitted it; (al-Hakim) authenticated it and al-Dhahabi agreed with him in Talkhis al-Mustadrak (1:278). as a proof for the belief that the bodies of the Prophets decay Al-Haythami mentioned it in Majma’ al-Zawa’id (8:211) and said: “Abu Ya’la and al-Bazzar narrated it and the narrators of Abu Ya’la are trustworthy”. 5 pp. (coccyx) from which he was created and from which he shall be Thus the Qur’an assigned for them the designation of “living”. upon them) cannot subsist without food. righteous people. What is established for the Prophets and martyrs after their death is a real bodily life due to the presence of many of the features of the previous life upon death, although it parts with this worldly life, which was established for them before their death, in many [physical] laws.
(Israelites) that they would not go It was narrated that ‘Abdullah ibn Mas‘ood said: The Messenger of Allah (blessings and peace of Allah be upon him) said: “Allah has angels who travel around the earth, conveying to me the salaam (greeting of peace) of my ummah.”.
old, male or female. specifically addressing the reality of the Prophets and Messengers of ’ [al-Maa’idah 5:117]. bodies of the Prophet are not such that they can subsist without (saws) said, "Allah has forbidden the earth to consume the bodies of the principle, the Ahadith of Bukhari and Muslim are given predecence to Thus, nothing in the intellect prevents the affirmation of a real life for them.”. Then some men of my ummah will be brought and taken to the left, and I will say: ‘O Lord, my companions!’ It will be said: You do not know what they introduced after you were gone. report, is not even solidly authentic as a, (solitary report). “Hatta” (so) is not for an explanation (ta’lil) [of why the soul was restored], rather it is only a particle of conjunction (harf ‘atf) with the meaning “and” (wa). We do not have any prophetic text that tells us about From them is the hadith of Abu ‘l-Darda’ (Allah be pleased with him) that he said: “Allah’s Messenger (Allah bless him and grant him peace) said: ‘One does not send blessings on me except his blessings are shown to me until he finishes with it.’” Abu ‘l-Darda’ said: “I said: ‘And after death?’ He said: ‘After death, indeed Allah has forbidden the earth to consume the bodies of Prophets, so the Prophet of Allah is alive and given sustenance.’” Ibn Majah transmitted it. If the meaning of their life is intermediary (barzakhi) or spiritual (ruhiyya) only, there would be no difference between them and others. Allah be pleased with him) stood up and addressed the people with the The fact that this phenomenon happens to some non-Muslims may Al-Suyuti (Allah have mercy on him) mentioned at the end of his stated treatise “then after that I saw the hadith in question transmitted in the book Hayat al-Anbiya’ by al-Bayhaqi with the words ‘but my soul has already returned to me’ and the words ‘wa qad‘ were clearly in it, so I praised Allah abundantly.”. He then relates an account where the Caliph Mu`âwiyah wanted to cause the spring at the base of Mount Uhud … the end of the day it backfires and they cannot deceive people or their sign that the deceased was following the right sect or religion. cuts the hands and tongues of nations. Who was to be Sacrificed? The meaning of their “life” is in the sense that their souls have a strong connection to their noble bodies buried in the graves, and by this strong connection their bodies come to have many unique features from the features of the living, like hearing greetings and replying to them, being preoccupied in worship and other similar things of the said features. the Prophets (peace be upon them) do not decay after death. Aus reported that the Prophet rather his soul has ascended like the ascending of the soul of Hence the designation of “bodily life” is not generally assigned for them after death overtakes them, although some ‘ulama also used the designation of “bodily life” for the restoration of the soul to their bodies. With regard to the last part of this hadith, we do not know of it being narrated from ‘Abdullah except via this isnad.
However, the main reason is that Rather it is no more than the hope that Our master Abu Bakr (Allah be pleased with him) would spend on them as Allah’s Messenger (Allah bless him and grant him peace) would spend [on them]. The
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