PERSONAL: However, the date of retrieval is often important. A married Jesus would turn the Catholic Church on its head. "This well-written book is a welcome revisionist discussion of Gnosticism," commented Edgar Krentz in Currents in Theology and Mission. [the] case for a thoroughgoing Gospel of Jesus’s Wife.”. Theology, September-October, 1998, Janet Dyson, review of Women and Goddess Traditions, p. 379; January-February, 2005, Sophie Laws, review of The Gospel of Mary of Magdala, p. 41. Karen Leigh King had reached the summit of her field as a dazzling interpreter of condemned scripture.” We join Ms. King at the apex of her career, her September 2012 unveiling of the “Gospel of Jesus’ Wife” at the International Congress of Coptic Studies, held a stone’s throw from the Vatican in Rome. Washington Post Book World, April 1, 2007, John Dominic Crossan, review of Reading Judas, p. 11. summa cum laude from the University of Montana in 1976, and completed her Ph.D. at Brown University in 1984. Westar Institute Web site,http://www.westarinstitute.org/ (November 27, 2007), biography of Karen L. King. ‘Hotwife’ Pornographer Gulls Harvard Prof With ‘Wife of Jesus’ Hoax.” The headlines could have been worse for Karen King, the Hollis Professor of Divinity at Harvard University. Booklist reviewer Ilene Cooper remarked, "This elegantly written book makes clear the relevance of a centuries-old text for a contemporary audience.". . ." Karen L. King is Winn Professor of Ecclesiastical History at Harvard University in the Divinity School and a scholar of women and heresy in early Christianity, including Gnosticism. The New Testament, however, never mentions a marriage, other than in references to the Church or holy Jerusalem as Christ’s spiritual bride. Library Journal, June 15, 2003, John Charles, review of What Is Gnosticism?, p. 78; December, 2003, William P. Collins, review of The Gospel of Mary of Magdala, p. 128; February 15, 2006, Pius Charles Murray, review of The Secret Revelation of John, p. 121; April 1, 2007, John Jaeger, review of Reading Judas, p. 96. She has in particular explored the roles of women, images of the feminine divine principle, Jesus's sexuality and gender, diversity of attitudes toward persecution and violence and notions of what it means to be human, among other topics. This research has uncovered historically marginalized or lost perspectives in Christian thought that reveal some of the extant diversity and dynamics of early belief and practice from the first centuries of Christianity. But not much worse. Born 1948, in England; married Virginia Bell (a writer); children: three. by Karen L. King (Polebridge Press, Santa Rosa, California, 2003), pp. Encyclopedia.com. King, Karen L. 1954- (Karen King, Karen Leigh King) The gospel helps explain how earlier Christian gospels contained a more diverse explanation of Christ's mission on earth before a male-dominated interpretation developed later under Constantine. ." Encyclopedia.com gives you the ability to cite reference entries and articles according to common styles from the Modern Language Association (MLA), The Chicago Manual of Style, and the American Psychological Association (APA). Biblical Archaeologist, September, 1991, David M. Scholer, review of Images of the Feminine in Agnosticism, p. 174. Personal Two posts ago I wrote a post talking about a new gnostic gospel, written close to 300 A.D.
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